Modern critical scholars have sometimes argued that Daniel's prayer in verses 3–19 is secondary to chapter 9, as it contrasts sharply with the difficult Hebrew that is characteristic of Daniel. Still, it might be that the author(s) of the chapter incorporated (or adapted) a traditional prayer in the course of composition, in which case the prayer would not be a later addition. Another influential way of reading the prophecy follows Africanus in identifying the warrant given to Nehemiah in 445/4 BCE as the terminus a quo. Jer 29:10-14) could not have been fulfilled by the disappointment that accompanied the return to the land in the Persian period, hence the necessity to extend the expiration date of the prophecy to the second century BCE. the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. We do not make requests of you because we are righteous, but because of your great mercy. [89], In the Bible, a prophecy given to Daniel by the angel Gabriel, sfn error: no target: CITEREFCollins1999 (, Seventh-day Adventist eschatology (Daniel 9), "In Search of the Seventy 'Weeks' of Daniel 9", "The Seventy Weeks of Daniel 9: An Exegetical Study", "The Seventy Sevens of Daniel 9: A Timetable for the Future? To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; Daniel 9:7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 1 Macc 1:54) is usually seen as a reference to either the pagan sacrifices that replaced the twice-daily Jewish offering,(cf. [5][6] The point of departure is Jeremiah's seventy years prophecy as opposed to a visionary episode, but more than half the chapter is devoted to a rather lengthy prayer. Jerusalem). OT Prophets: Daniel 9:9 To the Lord our God belong mercies (Dan. Introduction, indicating the date and occasion (the reading of Jeremiah's prophecy). Daniel's Prayer for His People … 8 O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You. [23] Within the macro-genre of Jewish apocalyptic literature, the prophecy further belongs to the subgenre known as the "historical apocalypse," which is characterized by the use of ex eventu prophecy and the presence of an interpreting angel. Dan 7:25; 8:14; 12:11). The consensus among critical scholars is that chapters 1–6 of the Book of Daniel originated as a collection of folktales among the Jewish diaspora in the Persian/Hellenistic periods, to which the visionary chapters 7–12 were added during the persecution of the Jews under Antiochus IV in 167–163 BCE. Under the whole heaven nothing has ever been done like what has been done to Jerusalem. 1In the first year of Darius son of Xerxes ", Safety of high-energy particle collision experiments, Existential risk from artificial intelligence, Self-Indication Assumption Doomsday argument rebuttal, Self-referencing doomsday argument rebuttal, List of dates predicted for apocalyptic events, List of apocalyptic and post-apocalyptic fiction, https://en.wikipedia.org/w/index.php?title=Prophecy_of_Seventy_Weeks&oldid=983923640, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License. 26After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us. i The prophecy has proved notoriously difficult for readers,[1] despite it having been the subject of "intense exegetical activity" since the Second Temple period. [20] However, such theological overtones conflict with other aspects of the Book of Daniel, in which the primary sin is that of a gentile king and the course of history is arranged in advance.
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